Keith Mann speaks passionately at the launch of his must-read book, ‘I Am Keith Mann. I Cured Cancer at Home’. Read BSNews co-editor Alison Banville’s review of Keith’s book here. Buy the book here. The information in its 400 pages is of seismic importance and should be shared far and wide. This is why:
This Sunday you have the chance to meet an extraordinary man with an extraordinary story. Keith Mann is launching his book, I Am Keith Mann. I Cured Cancer at Home, a story that must be read. Come along to St Albans and have your life changed.
Something quite extraordinary has been happening on Twitter. Corporate journalists have gone into meltdown after two British media analysts – known as Media Lens – tweeted some friendly advice to idealistic youngsters contemplating a career in journalism. Twitter is a social media forum much loved by corporate journalists – probably because media training hones their skills at pithy aphorisms and […]
On 30th October 2017 BSNews eds had the honour of interviewing the legend that is writer, historian and activist, Dean Henderson, who hooked up with us direct from deepest Missouri.
For the past 50 years, the essence of British strategy has been to ensure the UN’s failure to prevent or condemn Britain’s, or its allies’, acts of aggression.
Jad’s story is not pleasant, and it highlights what Syrians have to endure on a daily basis. He says that his brother was kidnapped last year, and that the terrorists tortured him and destroyed his knees. Now he can’t walk. He also told me that his cousin, who was serving in the Syrian Arab Army, lost his leg when Wahhabi suicide bombers attacked his military vehicle. Another cousin was kidnapped in 2012, and remains in captivity.
When a profession fails to deliver, people inevitably suffer. When that profession happens to be the study and practice of economics, the entire world suffers.
When we ask “Who rules the world?” we commonly adopt the standard convention that the actors in world affairs are states, primarily the great powers, and we consider their decisions and the relations among them. That is not wrong. But we would do well to keep in mind that this level of abstraction can also be highly misleading.
Western mythology relies on the idea of imperial prerogatives, asking what must ‘we’ do about the problems of another people; an approach which has no basis in international law or human rights. The next steps involve a series of fabrications about the pretexts, character and events of the war. The first pretext over Syria was that the NATO states and the Gulf monarchies were supporting a secular and democratic revolution. When that seemed implausible the second story was that they were saving the oppressed majority ‘Sunni Muslim’ population from a sectarian ‘Alawite regime’. Then, when sectarian atrocities by anti-government forces attracted greater public attention, the pretext became a claim that there was a shadow war: ‘moderate rebels’ were said to be actually fighting the extremist groups. Western intervention was therefore needed to bolster these ‘moderate rebels’ against the ‘new’ extremist group that had mysteriously arisen and posed a threat to the world.
When will it end? Only when we refute their lies and refuse to be led into avoidable tragedy. Only when we defend life with the same insistence that the elites promote death.
The more important story is that British governments, both Labour and Conservative, have, in pursuing the so-called national interest’ abroad, colluded for decades with radical Islamic forces, including terrorist organisations. They have connived with them, worked alongside them and sometimes trained and financed them, in order to promote specific foreign policy objectives. Governments have done so in often desperate attempts to maintain Britain’s global power in the face of increasing weakness in key regions of the world, being unable to unilaterally impose their will and lacking other local allies.
The inner essence of fascism and totalitarianism, of atrocity, lies not in ideology as such, but in willed actions whose purpose is to show that there are no limits to what can be done to the individual, or even to entire classes of individuals.
